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crucifixion    音标拼音: [kr,usɪf'ɪkʃən]
n. 钉死于十字架

钉死於十字架

crucifixion
n 1: the act of executing by a method widespread in the ancient
world; the victim's hands and feet are bound or nailed to a
cross
2: the death of Jesus by crucifixion
3: the infliction of extremely painful punishment or suffering
[synonym: {crucifixion}, {excruciation}]

Crucifixion \Cru`ci*fix"ion\ (kr?`s?-f?k"sh?n), n.
1. The act of nailing or fastening a person to a cross, for
the purpose of putting him to death; the use of the cross
as a method of capital punishment.
[1913 Webster]

2. The state of one who is nailed or fastened to a cross;
death upon a cross.
[1913 Webster]

3. Intense suffering or affliction; painful trial.
[1913 Webster]

Do ye prove
What crucifixions are in love? --Herrick.
[1913 Webster]

50 Moby Thesaurus words for "crucifixion":
agony, anguish, atrocious pain, beheading, burning,
capital punishment, clawing, cruciation, decapitation, decollation,
defenestration, electrocution, excruciation, execution, fusillade,
garrote, gassing, hanging, hell, hell upon earth, hemlock,
holocaust, horror, judicial murder, laceration, lancination,
lapidation, martyrdom, martyrization, necktie party, nightmare,
passion, persecution, poisoning, purgatory, rack, shooting,
stoning, strangling, strangulation, the ax, the block, the chair,
the gallows, the gas chamber, the guillotine, the hot seat,
the rope, torment, torture

Crucifixion
a common mode of punishment among heathen nations in early
times. It is not certain whether it was known among the ancient
Jews; probably it was not. The modes of capital punishment
according to the Mosaic law were, by the sword (Ex. 21),
strangling, fire (Lev. 20), and stoning (Deut. 21).

This was regarded as the most horrible form of death, and to a
Jew it would acquire greater horror from the curse in Deut.
21:23.

This punishment began by subjecting the sufferer to scourging.
In the case of our Lord, however, his scourging was rather
before the sentence was passed upon him, and was inflicted by
Pilate for the purpose, probably, of exciting pity and procuring
his escape from further punishment (Luke 23:22; John 19:1).

The condemned one carried his own cross to the place of
execution, which was outside the city, in some conspicuous place
set apart for the purpose. Before the nailing to the cross took
place, a medicated cup of vinegar mixed with gall and myrrh (the
sopor) was given, for the purpose of deadening the pangs of the
sufferer. Our Lord refused this cup, that his senses might be
clear (Matt. 27:34). The spongeful of vinegar, sour wine, posca,
the common drink of the Roman soldiers, which was put on a
hyssop stalk and offered to our Lord in contemptuous pity (Matt.
27:48; Luke 23:36), he tasted to allay the agonies of his thirst
(John 19:29). The accounts given of the crucifixion of our Lord
are in entire agreement with the customs and practices of the
Roman in such cases. He was crucified between two "malefactors"
(Isa. 53:12; Luke 23:32), and was watched by a party of four
soldiers (John 19:23; Matt. 27:36, 54), with their centurion.
The "breaking of the legs" of the malefactors was intended to
hasten death, and put them out of misery (John 19:31); but the
unusual rapidity of our Lord's death (19:33) was due to his
previous sufferings and his great mental anguish. The omission
of the breaking of his legs was the fulfilment of a type (Ex.
12:46). He literally died of a broken heart, a ruptured heart,
and hence the flowing of blood and water from the wound made by
the soldier's spear (John 19:34). Our Lord uttered seven
memorable words from the cross, namely, (1) Luke 23:34; (2)
23:43; (3) John 19:26; (4) Matt. 27:46, Mark 15:34; (5) John
19:28; (6) 19:30; (7) Luke 23:46.


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  • Roman Crucifixion Methods Reveal the History of Crucifixion
    Explore new archaeological and forensic evidence revealing Roman crucifixion methods, including analysis of a first-century crucified man's remains found in Jerusalem
  • A Tomb in Jerusalem Reveals the History of Crucifixion and Roman . . .
    The history of crucifixion was brought to life when the heel bones of a young man were found in a Jerusalem tomb, pierced by an iron nail
  • How Was Jesus Crucified? - Biblical Archaeology Society
    Gospel accounts of Jesus’s execution do not specify how exactly Jesus was secured to the cross Yet in Christian tradition, Jesus had his palms and feet pierced with nails Even though Roman execution methods did include crucifixion with nails, some scholars believe this method only developed after Jesus’s lifetime
  • Jesus and the Cross - Biblical Archaeology Society
    A crucifixion image discovered in Puteoli, Italy, for instance, shows a man, who had been severely flogged, with outstretched arms and feet nailed separately to the vertical beam
  • Where Is Golgotha, Where Jesus Was Crucified?
    Archaeological evidence regarding the location of Golgotha, where Jesus was crucified, suggests the Church of the Holy Sepulchre—or clues beneath the Church of the Redeemer—may point to the true site of Jesus’ crucifixion
  • Ancient Crucifixion Images - Biblical Archaeology Society
    Crucifixion images abound today—from sculptures and icons in churches to the masterful paintings hanging in museums But how many of these actually give us a realistic idea of what Jesus’ crucifixion looked like? Do these artistic crucifixion images accurately reflect ancient Roman crucifixion methods? In the March April 2013 issue of Biblical Archaeology Review, Biblical scholar Ben
  • Crucifixion Archives - Biblical Archaeology Society
    Crucifixion was a method of punishment and or execution practiced by Assyrians, Phoenicians, Persians, Greeks, Seleucids, Ptolemies and Romans during Biblical times
  • Rare Evidence for Roman Crucifixion Found in Second-Century Britain
    A recent surprise discovery near Fenstanton in southeastern England, has shed light on the gruesome execution practice of Roman crucifixion
  • Is Jesus’ Crucifixion Reflected in Soil Deposition?
    Geologists examined soil depositions to identify two earthquakes and compared their findings with Biblical information about Jesus' crucifixion
  • The Staurogram - Biblical Archaeology Society
    How and when did Christians start to depict images of Jesus on the cross? Some believe the early church avoided images of Jesus on the cross until the fourth or fifth century In “The Staurogram: Earliest Depiction of Jesus’ Crucifixion” in the March April 2013 issue of Biblical Archaeology Review, Larry Hurtado highlights an early Christian crucifixion symbol that sets the date back by





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