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  • (1 Chronicles 1) Why is Seir ancestorial lineage Missing from amongst . . .
    The ancestors of Seir are not accounted for in the first Chronicles It is as missing as many other lineages that are not even mentioned or hinted at However, its significance in this presentation of 1 Chronicles 1 is to Esau's generation Genesis 36:8-13 gives a clearer picture of this significance on three bases: It tells us that Seir is important to Esau as his habitation Of the three
  • authorial intent - Whats the connection between Sinai and Seir . . .
    Why is Seir mentioned alongside Mt Sinai in Moses' blessing and the song of Deborah? This question is also found here, but there are no definite and conclusive answers I'm looking for good answers that will resolve this problem either geographically or hermeneutically (I suspect that the latter is the only way to resolve the matter)
  • exodus - Why those 3 locations, in Deuteronomy 33:2? - Biblical . . .
    5 Deuteronomy 33:2, NRSVA He said: The Lord came from Sinai, and dawned from Seir upon us; he shone forth from Mount Paran With him were myriads of holy ones; at his right, a host of his own Why did the author pick those three locations, in this context of Deuteronomy?
  • hebrew bible - Who were the Horites (Genesis 36:20)? - Biblical . . .
    Also, Zibeon, son of Seir the Horite (Gen 36:20), is identified as a Hivite in Gen 36:2 For these reasons, many scholars equate both Horites and Hivites (the names are quite similar in Hebrew) with the extrabiblical Hurrians
  • Did Jacob mislead his brother Esau in Genesis 33:14?
    Did Jacob deliberately mislead his brother that he would be joining him at Seir, we are only told he went to Succoth (Gen 33:17) then he came to the city of Shechem (Gen 33:18) In the narrative nowhere is it ever mentioned that he eventually visited his brother in Seir, could he have been still afraid of him?
  • edom - Were Seir, Moab, and Ammon originally Canaanite lands given by . . .
    Questions: Does the identical “I have given it to them” language imply that Seir, Moab, and Ammon were originally part of “God’s land,” just like Canaan? Since the Emim, Rephaim, and Horites were Canaanite-associated giants, doesn’t that make Edom and Moab Canaanite in nature—rather than separate nations? If Edom bordered Kadesh and extended up to Mount Seir near Kiriath-Jearim
  • Why did Esau move out of Canaan (Genesis 36:6-8)?
    Chapter 36 summarizes this by explaining that they were so rich that the land could not support them both, so when they parted, Esau went to Seir and Jacob to Canaan Esau did not exactly "move out" of Canaan As a major nomadic herdsman he travelled from the pastures of what were call Canaan to those of Seir and back on a regular circuit
  • Why did Israel need to cross Edom to get to Canaan?
    Doesn't this suggest Edom and Mount Seir were north of Kadesh and obviously within Israel's borders? Perhaps the fact that Joshua 15 points to Judah being the only tribe where his land was divided into four parts, the mountain land, the Shephelah, the south, and the Jordan Valley Perhaps Edom broke up Judah's territory into four parts
  • What is the prophecy against Dumah in Isaiah 21:11-12?
    Dumah is a wordplay on Edom, meaning silence One calls to me from Seir, (another name for Edom) Probably here, as in Isaiah 21:1 and Isaiah 22:1, we have a mystical prophetic name, Edom being altered to Dumah, i e , “silence,” as in Psalm 94:17; Psalm 115:17, the silence of the grave In this case, as in the preceding, there is first the oppressive silence of expectancy, and then of
  • Questions about Esau and Gods covenant with Abraham
    Including Seir which was clearly Hivite and so Canaanite If you are still not convinced Edom received a portion of the land of Canaan check this out Joshua 15 10 and the border was drawn to Baalah--the same is Kiriath-jearim And the border turned about from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim on the





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