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  • Moral Debate With Erik Wielenberg, Part Two | Reasonable Faith
    So the first objection was that the account of supervenience is unintelligible The second one was that his account of objective moral duties is flawed in three ways Then my third objection was that its account of moral knowledge makes moral knowledge impossible Here I appeal to Alvin Plantinga’s evolutionary argument against naturalism
  • A Moral Argument from a Continental Thinker | Reasonable Faith
    1 All our putative knowledge, moral and empirical, rests ultimately upon assumptions about our capacity to reliably interrogate the world 2 Those assumptions “bottom out,” to some non-trivial degree, in axiomatic convictions born of forceful intuitions which themselves are not susceptible to empirical confirmation 3
  • Confusion about the Moral Argument | Reasonable Faith
    Moral knowledge can, indeed, be derived from moral experience, but moral experience presupposes that there is an objective something to be experienced (lest you lapse back into subjectivism!) Your question is actually inconsistent with moral objectivism
  • Existence of God (part 20) | Defenders: 2 | Reasonable Faith
    I am inclined to think that the atheist can know that objective moral values exist because I believe Romans 2:14-15, where it says it is written on the hearts of all men So when the atheist sees that loving his children is a good thing to do, I think that he has moral knowledge He has knowledge of that truth
  • The Problem of Evil | Popular Writings | Reasonable Faith
    The Bible says that God has given mankind over to the sin it has chosen; He does not interfere to stop it, but lets human depravity run its course This only serves to heighten mankind’s moral responsibility before God, as well as our wickedness and our need of forgiveness and moral cleansing c The knowledge of God spills over into eternal
  • Highlights From Debate with Erik Wielenberg. Part One
    Wielenberg’s account of moral knowledge seems vulnerable to Alvin Plantinga’s evolutionary argument against naturalism Plantinga argues that naturalism is self-defeating because if our cognitive faculties have evolved by naturalistic processes, they are aimed, not at truth, but at survival, and so cannot be relied on to produce true beliefs
  • #261 Keeping Moral Epistemology and Moral Ontology Distinct
    Dr Craig, I have been debating several atheists regarding the existence of objective moral values being grounded in God I have been doing quite well avoiding the red herring of moral epistemology and have managed to keep the debate to moral ontology Now I am stuck and need your help Quoting you in a debate with Dr Harris you said,
  • Function of General Revelation - Reasonable Faith
    not a source of redemptive knowledge This is what Cottrell writes on pages 342 and following of his book: The Bible nowhere teaches that a person can be saved from sin and condemnation through his response to the light of creation alone General revelation simply does not give us any knowledge of redemption or of the redeemer Does
  • #387 If ISIS’s God Were Real, Would I Be Obliged to Follow Him?
    Even if we want to appeal to the concept of God as a "Maximally Great Being" to try to settle the matter, God's own character establishes the paradigm of what moral "greatness" is (this is unlike other Great Making Properties, such as power, necessity, and knowledge, because in those cases God is being measured against how he relates to things
  • Question and Answer | Weekly Discussion | Reasonable Faith
    Véase a Walter Sinnott-Armstrong, “Moral Skepticism and Justification,” [Escepticismo y Justificación Moral] in Moral Knowledge?, ed Walter Sinnott-Armstrong and Mark Timmons (New York: Oxford University Press, 1996), pp 4-5 2 Traducción de los Términos de la Gráfica: Moral Theory: Teoría Moral Normative Ethics: Ética Normativa





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