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  • The Eastern Orthodox Theology of Grace: An Interview with Fr . . .
    Saint Paul clearly teaches: “by grace you have been saved through faith” (Eph 2:8) Grace is inseparable from salvation How we understand grace will affect our understanding of salvation Secondly, and more importantly, how I understand grace will determine how I live my life
  • Forgiving Out of Nothing - Public Orthodoxy
    In this porous space, the question of what causes forgiveness––whether human or divine––becomes irrelevant In this “holy space,” God, as Augustine stated, is closer to us than we are to ourselves What matters is the communication, the relation between the human and the divine Forgiveness is beyond any moral or social obligation
  • Grace as a Participation in God’s Energies – Orthodox . . .
    Generally, grace simply means "kindness" or "favor" in English as it does in the Greek For those trying to learn Orthodox doctrine, the treatment of grace is much different Even though grace can also have its obvious meaning, it often has a different, very loaded meaning That is, grace is understood to mean a participation…
  • forgiveness in the orthodox tradition
    3| forgiveness7 forgiveness in the orthodox tradition means deification, or glorification, — teaching that human beings are called to become by God’s grace everything that He is by nature Created in the image of the Triune God, human beings are personal and relational As with the Divine Persons of the Holy Trinity, each man’s
  • The Orthodox View of Grace (Gods Uncreated Energies)
    27 On the necessity of divine Grace for Christian perfection see St John Cassian, The Conferences, XIII St John lived in Gaul and was a contemporary of St Augustine This Conference is a classic treatise on the Orthodox doctrines of Grace and free will 28 St John 14:16, 26; 16:13; cf also 1 Timothy 3:15; St Matthew 28:20; 2 Timothy 2:15
  • THE ORTHODOX VIEW OF GRACE
    These distinctions are of great importance for the Eastern Orthodox Church’s conception of mystical life… The distinction between the ESSENCE and the ENERGIES, which is fundamental for the Orthodox Doctrine of grace, makes it possible to preserve the real meaning of Saint Peter’s words "PARTAKERS OF THE DIVINE NATURE" [2 Peter 1:4]
  • The Doctrine of Grace in the Orthodox Church - Agape-Biblia
    the Constantinople Councils of 1341 and 1351 that the Orthodox theology of grace was fi rmly grounded in the crucial distinction between divine essence and divine energies Th e divine energies, and not the apparent confl ict between divine grace and human free will, are thus the key to an Orthodox understanding of grace, as





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